It is indeed impressive to note that, twice in the 7th century BC and in the 15th century AD, almost the same region of central Italy, ancient Etruria and modern Tuscany, was the decisive hotbed of Italian civilization.(1)

When in the VIII century BC the Greeks set foot on the coasts of Campania, they found it inhabited by populations who were different in language, customs and level of development, and they immediately established a relationship with them, now conflicting, now more or less friendly. The Greek historians of the Classical Age (480 B.C. – 323 B.C.), more attentive to the events of the Greek pòleis (cities), have  told us little or nothing about these local peoples, who appeared to them barbarous and, therefore, devoid of history. Only two names have been handed down from these various indigenous peoples, the  “Ausoni” and the “Opici”, sometimes assimilating them, more often distinguishing them. The “Ausoni”, of whom the “Aurunci” were considered to be descendants in historical times, lived between the “Liri” and “Volturno” rivers and were considered the first inhabitants of the region.  “Opici”, on the other hand, according to some modern historians, would reflect a later reality, the so-called “Fossakultur” (Culture of Fossa Tombs)  of the final Bronze Age (XI-X century BC) and of the early Iron Age (IX- VIII century BC). Of this period we have scarce archaeological evidence, above all the materials of the pre-ellenic necropolis of Cuma, the grave goods of the necropolis of the Sarno Valley (San Marzano, San Valentino Torio, Striano). On this indigenous substratum the “Villanovan culture” (from the burial ground of Villanova near Bologna which was  first identified by Giovanni Gozzadini in 1853), that practiced  cremation, developed.  It seems that  the “Villanovan culture” evolved a few centuries later directly within the Etruscan culture, which was certainly well distinguished also on the linguistic level by indigenous cultures. (2) It is important to underline that the  “Villanovan Culture”  practiced cremation: in this historical period – with the transition from the Bronze Age to the Iron Age, which began at the beginning of the IX century. B.C. – the first distinction among the different peoples which draws our attention comes from the various funeral rites practiced . (3) Strabo wrote (4): ” The Tyrrhenians had twelve cities in Etruria, twelve of which they founded near the Po river, witness Livio (5), and twelve they founded in “Opicia”, whose capital city was Capua.   (6) Capua is their metropolis, “head” of the others, according to the origin of its name. Since the others in comparison were small castles, except for Teano Sidicino. The Etruscan culture pervaded the entire interior of the Campania region, so that even the most peripheral Italic tribes, such as the Samnites of the interior, ended up assuming behaviors typical of the Etruscans, by considering the expansion of the more typical Etruscan products such as buccheri (typical Etruscan class of ceramics) and bronze objects. On the other hand, the same Greek border colonies such as Cuma and Poseidonia ended up receiving marked Etruscan influences, for example in the adoption of wooden architecture with terracotta decoration with bright colors. (7)

 

WHY ARE THE ETRUSCANS SO IMPORTANT TO UNDERSTAND THE ROMAN AND POMPEII HISTORY  ?

The study of the Etruscans is fundamental for understanding the Roman world in general and Pompeii in particular. The Etruscan civilization had a profound influence on Roman civilization, later merging with it. The Etruscans were present in Campania from the ninth century, B.C. and it was probably these people who favored the foundation of Pompeii. With their synecism (see Note), they favored aggregation in a single city, Pompeii, of the mythical “Sarrastri”, a people who previously lived scattered in hut villages along the banks of the Sarno river.

 

NOTE:

Synecism = It was originally the amalgamation of villages in Ancient Greece into pòleis, or city-states

BIBLIOGRAPHY:

  1. Jacques Heurgon, Vita quotidiana degli Etruschi, Editore:IL SAGGIATORE 1967, p. 23.
  2. Stefano de Caro Le culture della Campania antica preromana: gli Etruschi, i popoli italici e le loro città da Il Museo Archeologico Nazionale di Napoli – Electa Napoli 1994 pag. 33
  3. Gioacchino Francesco La Torre, Sicilia e Magna Grecia, Bari, Editori Laterza, 2011, pag 17
  4. Lib. V pag 373
  5. lib. V. C. 33
  6. Ibid.
  7. Stefano de Caro op. cit., p. 34

 

 

For further info about our guided tours of Pompeii and Herculaneum

The huts, of varying sizes and often enclosed by a fence, were generally almost rectangular in shape with one of the short apsidal sides, generally open on the long side, with two aisles and a gable roof. Inside each structure there was a hearth, but often a larger oven was also installed externally for production purposes. The settlement of Poggiomarino, in fact, since the most ancient phases of the Iron Age (IX – VIII century BC), was characterized by handicraft activities of metal, bone, glass paste and amber artifacts, taking shape therefore as an important center of production and exchange of prestige goods. Archaeometric analysis on amber allowed us to confirm that this raw material came from other places, beyond the Baltic. For the “Orientalizing period” (VII century BC), a local fusion activity of metals was also ascertained in Poggiomarino, and isotopic analysis (Isotopengéologie Laboratory of the University of Bern) on lead confirmed that this metal was imported both from South-western Sardinia and from southern Spain (Rio-Tinto Huelva and / or Alpujarride region).

Textile activity, of a domestic nature, must have been fundamental for the local community, as numerous loom weights were found for weaving.

The subsistence economy of this community was mainly based on agriculture and livestock, however, in Poggiomarino, hunting and fishing activities are also documented – irrelevant though, from an economic point of view.

Furthermore, we know that the ancient inhabitants of these marshes also collected spontaneous fruits such as hazelnuts, blackberries, carnelians and – as fodder for the breeding of animals – acorns and oak-galls. There was also a cultivation of cereals and legumes (broad beans), as well as the pressing of grapes to produce wine. Numerous grape seeds were found whose morphobiometric study (dr L. Costantini) confirmed their origin from fruits of cultivated vines.

Also the analysis carried out on the faunal remains (animal bones and malacofauna – which is mollusks) have provided very significant information. The bone remains attributed to domestic animals (cattle, sheep and goats and pigs, but also horses and dogs) are predominant compared to those attributed to wild species (deer and wild boar). Livestock breeding therefore played a primary role in the subsistence economy of Poggiomarino, as cattle, sheep and goats and pigs were the main source of meat to which must have been added, albeit modestly, that from wild mammals and birds. Pigs were only bred for meat production while other domestic animals also provided other resources: cattle had great importance in agricultural work and sheep and goats were exploited for wool, and large and small ruminants could supply skins, horns and bones to work, but also milk for dairy production. As for the horses, of rather limited number, it was thought that their meat did not fit into the eating habits of the local people, and they were used as mounts or draft and loading animals. Among the wild animals the deer is the most widely attested above all through the presence of antlers (the branched appendages of the cervids), some of which were worked. Among the birds, there were animals related to the fluvial-marsh environment such as ducks (geese and ducks) and waders. Otters and turtles are also attested in Poggiomarino – portions of carapace (turtle shell) and plastron (ventral bone plate of the turtle shell) were found. The collection of turtles was evidently for food purposes.

The archeomalacological investigations (studies of ancient mollusks through the observation of the shells) have identified the presence of fresh water, continental and marine mollusks. The first two species were probably collected around the site for food purposes while for marine species they apparently came from sandy bottoms of the ancient mouth of the Sarno river. The perforation of a large number of valves and the shaping of anthropogenic origin of some shells attest to their use for ornamental or ritual purposes. The remains of ichthyofauna (the fish life of this region) are scarce, but the discovery “in situ” (on site) of numerous bronze hooks and net weights confirm the activity.

A very interesting datum emerged from the analysis conducted on some samples of pebbles found in very large quantities in Lòngola: they came from Ischia and from Sardinia. The hypothesis has been advanced by G. Di Mais according to which this material would have been used as a ballast for boats that arrived empty at Poggiomarino and would then leave full of cereals from there – during the Iron Age the entire plain of Sarno had wheat and cereals growing on it – or even prestige goods.

The huge amount of wood recovered in the village of Lòngola, above all poles and boards for the reclamation and regimentation of the banks of the canals but also structural elements required xylological analysis (xylology = study of wood): the genus “Quercus” (oak tree) was the most represented , both for the excellent characteristics of resistance and, obviously, for the abundant availability in the areas surrounding the settlement. In Poggiomarino, this species had very wide and well-spaced growth rings, typical of trees grown in a damp plain forest, but there is no lack of oaks with more rings, coming from the nearby mountains. Very significant is also the use of boards made of white fir wood, with good durability, which came from areas quite far from the site; this shows an ability to select the material according to the specific need for use. (1)

NOTE:
Magna Graecia (Megalē Hellas) refers to the coastal areas of Southern Italy which were colonized by various ancient Greek city-states from the 8th to 5th centuries BC

BIBLIOGRAPHY:

1) Caterina Cicirelli, Stato delle ricerche a Longola di Poggiomarino: quadro insediamentale e problematiche, in Pietro Giovanni Guzzo e Maria Paola Guidobaldi, Nuove Ricerche archeologiche nell’area vesuviana (scavi 2003-2006), Atti del Convegno Internazionale, Roma 1-3 febbraio 2007, L’Erma di Bretschneider, 2008, pp. 476-480

 

 

For further info about our guided tours of Pompeii
 

 

 

In the summer of the year 2000, during the construction of the Poggiomarino/Striano (Naples) wastewater treatment plant, in Lòngola di Poggiomarino scholars discovered an exceptional wetland settlement occupied since the Middle Bronze Age (XVI-XIV century BC) until the beginning of the VI century B.C.

The site of Lòngola is located in the upper valley of the Sarno river, near the current course of the same river, a little over ten kilometers east of Pompeii, in an area surrounded by the Iron Age necropolis (IX- VIII century BC) of Striano, San Marzano, San Valentino Torio and Poggiomarino. The plant was eliminated in 2004 and the Superintendency of Pompeii took possession of the entire area to carry out archaeological research. (1)

 

 WHY  IS THE DISCOVERY OF LÒNGOLA OF POGGIOMARINO SO INTERESTING?

It is a partial pile-dwelling settlement near the banks of the Sarno river, which brought us into one of these villages inhabited by the “Sarrastri”, people who founded Pompeii later. Those villages were made up of artificial islets, and their inhabitants created pile dwellings and moved among them trading, entering then already in contact with the Greeks. There we found indigenous ceramics, local ceramics, but already in these high chronological levels – we are in the course of the Iron Age [IX – VIII century B.C. – the period characterized by the use of iron metallurgy, especially for the manufacture of weapons and tools] – imported Greek ceramics. The “Magna Graecia” merchants went up the mouth of the Sarno river  and reached these inhabited areas along the middle and upper valley of the Sarno river. These inhabitants met  Greeks from “Magna Graecia”(See Note): Greeks from  “Pithecusae” (Ischia) (2), “Cuma” (Kyme) in the “Phlegraean Fields”, “Sibari”. In the valley of the Sarno the river people moved by “lontri”, a kind of pirogue, made from great trunks of great trees which allowed goods and people to move easily from one small island to another and from one river point to another. The Lòngola excavations took place in a humid situation which allows the preservation of  wood. In practice the presence of a water-table has favored the formation of an anaerobic environment which has allowed an optimal conservation of the organic matter in the village, in addition to a high number of both ceramic and metallic finds. Therefore Lòngola has given up a large quantity of wood (the wood of the palafittes, the floors of the huts) including two pirogues, always closed in the warehouses, in a casket coffin which is able to stabilize the hygrometric parameters (such as humidity parameters).

 

Numerous bone and horn objects were found, mainly of the deer family (needles, spatulas, awls, dagger handles, pins, pendants).

 

We have seen that since the earliest phase, the inhabitants of those villages covered the islets with thin reed walls belonging to disused huts, and to extend them, wooden boards were stuck vertically in the sand which delineated a new space in the water and then they filled it with heterogeneous material. Plant twigs and mats were then used as water insulators. But this was not enough: we have seen that, due to hydro-geological variations, it was necessary to periodically raise the floor of the houses.

 

NOTE:

Magna Graecia (Megalē Hellas) refers to the coastal areas of Southern Italy which were colonized by various ancient Greek city-states from the 8th to 5th centuries BC

 

BIBLIOGRAPHY:

  1. Caterina Cicirelli, Stato delle ricerche a Longola di Poggiomarino: quadro insediamentale e problematiche, in Pietro Giovanni Guzzo e Maria Paola Guidobaldi, Nuove Ricerche archeologiche nell’area vesuviana (scavi 2003-2006),  Atti del Convegno Internazionale, Roma 1-3 febbraio 2007, L’Erma di Bretschneider, 2008,  473
  2. Pier Giovanni Guzzo “Pompei, Magna Grecia”, in  Massimo Osanna e Carlo Rescigno, “Pompei e i Greci”, Electa 2017 – p. 56

 
  

 

For further info about our guided tours of Pompeii